This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from HIBAPRESS, the Arabic version:
Muhammad Manfaluti_Heba Press
The expected amendments to the Moroccan Family Code have generated a sophisticated community debate among stakeholders, professors, academics and policymakers. This public debate has been given ample space to advocate, defend and express opinions, even on social media sites.
Abdel Hafeez El-Younesi, professor of constitutional law and lecturer at the Faculty of Legal and Political Sciences of Settat, reviewed five brief introductions and a summary about the expected amendments to the Family Code.
Al-Yonsi began his first introduction with the Holy Trinity of the State under the title “The Monopoly of Violence, the Monopoly of Collection and the Monopoly of Legislation”.
Al-Yonsi wrote in this section the following: “The countries of the Arab-Islamic sphere inherited the state in its modern form after the Treaty of Westphalia, where its five basic elements were formed, without ultimately entering into their details. and in relation to the subject of legislation, the State has transformed into a god who watches the destiny of people, because the State is present since birth where the individual is recognized by the birth certificate and present at the moment of his death. issuance of burial permits, and between them the state is present in the details of daily life, a presence linked to the state’s possession of a linked bureaucratic apparatus. It guarantees its continuity, and it is a bureaucracy which benefits very effectively from the massive technological transformations which allow the State to dominate effectively.
Al-Younesi added: “This state is also linked to a fundamental and important element, the mental image formed about it through its monopoly on the mechanisms of socialization, where the capacity to construct an ideology that permeates and shapes the fabric social security of the State. .”
As a result, the state functions through multiple and varied mechanisms and mechanisms, perhaps the most important of which is the control of resources, and political systems work to organize the management of these resources or to organize conflicts around they. monopolized by the solid core which guarantees the sustainability of the State because of its material or moral powers and its capacity to control institutions and society, and because the authorities responsible for law enforcement and data collection The information is under his control.
Al-Younesi added: “For the state to fulfill these roles, political systems need legitimacy, that is, acceptance by society, or at least by the majority of it. -this. This legitimacy is constructed by the State which invests all its sources of power in this direction. society, to extend its control through mechanisms of control and socialization, and the State is keen to prevent any competition due to its monopoly on these resources, whether moral or material.
Al-Yonsi continued by saying: “Several studies indicate that countries are facing three crises: 1 financial / 2 division of elites / 3 mobilization of popular groups in the face of state control, as a result of internal transformations (change demographic / urbanization). …) external transformations: global commitments (international agreements and treaties, Conditioning of the granting of loans or aid to the imposition of certain economic or social policies or choices of values, etc.): These are crises which can lead to its weakness, but what prevents its collapse is the value-based dimension. For transcendent, immaterial references, which push the individual to sacrifice himself for the good of his country, for example.
