Private .. the granddaughter of the qayyid “Issa bin omar” corrected the story of “kharboucheh” that the colonizer planted
This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from Hibapress, the Arabic version:
Interviewed by: Muhammad al -Hharwali
Hafsa Bin Issa, the granddaughter of the famous Moroccan leader Issa Bin Omar Al -Abdi, revealed in a distinguished press release for Heba Paris, which history has circulated on Sheikha Kharbousha is an unfounded fairy tale.
Hafsa stressed that Sheikha Kharbousha was not contemporary for the chief of the chief, but rather appeared after his death with contracts, and exactly in the 1940s, while Issa Bin Omar died in her exile in the city of Sale in 1924, after he was exiled to the French protection authorities because of his hand to the colonizer and his refusal, and Maintenance and workforce, and his disabled and his workforce, and his refusal, and his refusal, and his disabled and his hand with his maintenance with his Hands with his Hands with his Hands with his Hands and his hand. She said: “Khirboush was only found in the myths that were fed up by the colonial machine, and the film” The “film” that was produced later contributed to the stabilization of this false image. “”
– Installation and monitoring of resistance memory
The spokesperson added that the distortion of the reputation of Commander Issa Bin Omar was part of a systematic plan to obscure an authentic national identity, saying: “All of his property and personal documents, including his books and manuscripts that he kept in a private vestibule was seized inside his reed. The same Kasbah was also sabotaged and deliberately neglected. »»
Hafsa stressed that “distortion campaigns of his grandfather in popular memory” are in a broader setting for “an attempt to erase the symbols of the national resistance, and to erase the true history of the Moroccan store before protection”.
– Who is the leader Issa Bin Omar?
Issa Bin Omar Al -Abdi was born in 1842 in the Abda region, and he took over the management of Al -Bahtra and the Arabs of Abda at an early age, succeeding his brother, the chief Hajj Ahmed. Four of the sultans of Morocco lived: Mawla Hassan I, Mawla Abdel Aziz, Mawla Abdel Hafez and Mawla Youssef, and he was one of the most eminent men in the state of Makhzen, because he was appointed Minister of Foreign Affairs in what was then known as the “Ministry of Maritime”.
Commander Issa Bin Omar distinguished himself by his deep religious composition, and he was a mystical adhesion in the Tijanian way, and he was known for his piety and his stiffness. Contrary to what was excited by the qualified oral accounts, he was a scope of science and scholars, and he was known for his respect for the advice of case law.
The chief refused to take care of the French protection authorities after having imposed it in Morocco in 1912, which led to his isolation and his exile to the city of Sale, where he died in 1924, just from his property, surrounded by a material and symbolic blockage which lasted even after his death.
– The film and its impact on collective consciousness
The film, which triggered the controversy, is Kharbousha, directed by Hamid Al -zoughi (2008), and he helped stabilize a popular novel that portrays the leader as a symbol of oppression and tyranny, in exchange for a rebellious popular hero. However, criticisms claim that the film relied on the artistic imagination which is not based on a documented historical reference, but rather played a major role in the mixture of art with the history and the realization of public opinion in a false way.
Despite the importance of art as a tool for expression, its use to distort national symbols without counting on reliable sources threatens to lose historical memory in favor of myths.
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