This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from Hibapress, the Arabic version:
Heba Press -Eid Al -Latif Baraka
In a scene that seems to be extracted from a strange and surreal story, in search of Moroccans this year, in particular in big cities, an unprecedented increase in the “tour”, this new term which is looming on the horizon of electronic space, to drown digital spaces by talking about them.
In a country that goes through difficult economic conditions, where the decline in the national sheep herd increases due to the low precipitation for seven years of skinny, certain groups rush to buy “rounded” or what is popularly known as the “vad” barbecue at prices that are fairies, an incredible paradox that has increased the number that can sometimes exceed ” which increased the hill and the anger.
“EID” or “rotation”?
Eid Al -Adha was in Morocco and it is always a religious and social opportunity with his own rituals of sacrifice and celebration, but did this time transformed into a gaming mortgage only with social dazzling? Has the barbecue become an end in itself, after the sacrifice of Eid sometimes became a secondary thing? Here is the real paradox, as on the one hand, social media sites speak of the “waters” of the barbecue as one of the rituals of the celebration, at a time when tragedy on the ground was that the “Al -hawli itself is not within the reach of a large segment of Moroccans, which prompted the government to issue strict instructions concerning the control of markets.
Another surprise is the campaign of the local authorities that he launched against the sacrificial markets in order to stop this phenomenon, after the markets are filled with chaos, nothing is better expressed by this chaos than some of the passes in “rounded” cost at prices that excels on the mind, at a time when citizens do not suffer “from the purchase of” while buying “while buying” A sudden of “while” buying hard “while noting” harshly the resistance of his day “they suffer from major economic crises?
Has the barbecue become “cult”?
What is more surprising is the link of this behavior, which was part of the Aid Al -Adha, in a state of social sanctification. At a time when everyone complains about high prices, the “barbecue” has become a festive behavior, and if its price is very expensive, and the imprudent purchase of “al -dawara” has turned into a kind of social evidence: “Behold, I am, I am on the way. “The phone on this type of barbecue has become more like a new religious time, which does not pay attention to the situation of the citizen or to the ruthless economic conditions, and this is what made many activists on social networks, has” barbecue “in Morocco become more important than the interests of people and their basic needs?
On the other hand, the controversy exacerbates when the idea of ”sacred ignorance”, which makes you ask yourself the values and priorities of this company. Has poverty in the country reach the stage of acceptance of this absurdity? How can we explain that many Moroccans empty the purchase of a “tour”, while its price can improve a complete economic situation for a poor family? Indeed, some commentators have described these people as “the wandering of the rotary”, in reference to the extent of their sanctification of this weather, which seems to have become more important than traditional social and religious meanings.
Values crisis or a price crisis?
The crisis that Morocco today is experiencing is not only an economic crisis, but a precious crisis, a crisis of awareness and a crisis which has been transformed in the priorities of people, at a time when authority calls for the rationalization of consumption, we do not find expans the luxury that some people seek in this “barbecue” can be at the expense of poor classes, in the scene that he obtains a social “glory” through platforms such as “Facebook”, without realizing that this behavior is only a link in a series of social deterioration.
The crisis experienced by the Moroccan citizen today is a crisis of a multidimensional nature, from high prices, through the spread of chaos on the markets, to the new habit which makes the “tour” a kind of festive worship, and if there is a way to get out of this crisis, then it begins with a rational reflection and to reconsider the privileges of Moccan society with a rational optimization.
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