This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from Hibapress, the Arabic version:
Heba Press – Rabat
40 days after his death, Hisham Al -Alawi, the late Sufyan Al -Bahri, cried.
Hisham Al -Alawi said in a long post that he had published on his official account on Facebook: “In our customs and traditions, we take advantage of the 40 -day adoption when a neighbor’s death or one of the knowledge to honor the deceased. Today, 40 days have passed since the death of Sufyan Al -Bahri, the young man who was characterized by his management of famous accounts on social networks, who specializes in the publication of the images and documents of King Mohammed VI and members of his family. I had the chance to know Sufyan and that I was able to call him my friend. “”
He said: “The start of our friendship was to publish some of the beautiful photos and comments on the personality of the summer of 2020. Consequently, I thank him publicly. Many believed that Sufyan acted towards my behavior in the name of the king himself, taking the quality of his positive relations with me. For my part, I did not engage in any of these assumptions, and I considered him as the behavior of Hamid and Nabil on the one hand, and this contradicts strongly with the model of many other media and the content of the content of the palace and the State, which published a long series of lies and failures against my personality for more than twenty years, and that I had become fortified against, and lifted against it. These media platforms may reflect the palaces trends, its safety apparatus or aspirants who aspire at a time of the diet.
He added: “From there, Sufyan grew up between me and a strong friendship which lasted five years until his premature death. Many things separated us: I was 25 years older than him, and I was socially gourmet in a completely different political environment. National memories and heroes of the national, left and Islamic movement were part of my political experience during my education. While Sufyan grew up in a completely opposite context. He reached the age of adulthood at a Moroccan era sterile political, because pluralism and competitiveness had become discoloration and semi-nag. I was born in the palace and I grew up inside its walls, but in the end, I was asked to leave. On the other hand, Sufyan was born and grew up in front of the palace, but it was the irony he was brought to his lap. I was raised in an Islamic religious context, and I then received an education in the light of liberal Western intellectual traditions, and the two consider absolute judgment not only rejected, but the reason for the recession of our society. It was not a relationship with people, but rather the institutions and structures that regulate politics. Sufyan does not make such a distinction. For him, Morocco only knew absolute judgment, and it needed it, because it protects the continuity of the nation. That was what separated me and him. However, Sufyan also understood in his work that all truly authentic leader should double the concerns and emotions of his people. “”
He continued: “And he represented the life of King Mohammed VI of this perspective. It was nourished in him a sincere emotion towards the person of the king, that I saw him for others. This fact gave me deep respect for him. Ironically, he did not “reward” this, contrary to what many imagine. In fact, I knew his personal position well and he died suffering from various difficulties. “”
Hisham Al -Alawi concluded his blog saying: “The unforgettable life of Sufyan and his unforgettable inheritance has proven us today that nothing continues forever. Let him lie in peace. To the mother of Sufyan Amina, and to her sister Nora, I say: you are not alone. “”
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