This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from Hibapress, the Arabic version:
Saeed al -Harthi, Madrid
Eid Al -Adha, one of the greatest rituals in Islam, is transformed year after year into a source of suffering and tension among members of the Moroccan community residing in Spain. Instead of being an opportunity for joy and closer to God, Muslims will meet here a wall of legal obstacles, institutional negligence and official ignorance of their right to exercise their religious rituals with dignity and security.
Faced with the absence of legal massacres which meet the conditions of legal slaughter and specifically open their doors during Eid, many members of the Moroccan community are obliged to seek alternative, often illegal solutions.
The sacrifice of sacrifices is used in distant farms or private warehouses, without veterinary supervision or official license, to carry out a religious ritual which they consider to be compulsory.
However, these practices, although they come from constraint, are not affected by the Spanish authorities with an understanding, but rather a punishment which can reach financial fines which exceed 3000 euros, in addition to confiscating the sacrifice, and sometimes investigating the conditions of slaughter as a delicate!
Thus, the sacrifice goes from a symbol of sacrifice and to get closer to God, in a heavy legal file in which Muslim families are prosecuted instead of respecting their religious private life.
It is assumed that the Islamic Commission in Spain represents the voice of Muslims and defends their religious rights, but the reality says the opposite. For years, the community has called for the opening of licensees under license on the occasion of Eid, or to occupy partnerships with the municipalities to provide prepared spaces, but in vain.
The Commission, which is supposed to be able to put pressure on the Spanish authorities of its location as an official actor, seems incapable or retired, satisfied with a formal role which does not rise to the aspirations of Muslims in Spain. Where are his real efforts in this file? Where are the meetings? Where is political and media pressure? Or are Islamic rituals reduced only to engagement and seasonal data?
The suffering does not stop at slaughter, but is rather deepened when the sons of the community are surprised that Eid Al -Adha is not an official holiday in Spain, with the exception of Ceuta and Melilla, the occupier. A Muslim who wants to celebrate the holidays is forced to take a vacation of his balance, or to abuse his work illegally, which makes him vulnerable to deduction or professional punishment.
How can a Muslim experience the joy of the party when he is forced to hide it? How does he exercise his barley while he fears punishment? This symbolic marginalization of a sacred day confirms that the rights of Muslims are still partial and that the official recognition of their religious culture is still far.
The Moroccan community does not require privileges, but only its right to exercise its rituals without fear or violation. But that, year after year, is left alone, humiliated in umbilical massacres farms, and is punished for rituals that are part of its identity. Are the institutions finally move? Or does the party continue as the title of alienation, not for joy?
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