This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from HIBAPRESS, the Arabic version:
Heba Press – Rabat
The researcher, academic Idris Al-Kanbouri, criticized the mission of what are described as “influencers” to advocate for amendments to the Code on public media channels, stressing that this case demonstrates the state of immense emptiness that Morocco is experiencing, as the major problems of the nation now turn towards “the offspring”.
Al-Kanbouri said in a blog post published on his personal account on the social networking site: “Appoint influencers to advocate for amendments to the Family Code on YouTube and present them to public media – to which applies the fundamentalist rule of “general attribution” – is proof of the state of immense emptiness that Morocco is experiencing, while the stakes have become “The greatest thing for the nation is turned towards the offspring”.
Al-Kanbouri added: “We almost cry over the state of this country when we talk about the men of Morocco barely thirty years ago: Allal Al-Fassi, Mohamed Bahnini, Ahmed Ben Souda, Abdel Hadi Boutaleb, Al- Makki Al-Nasseri, Abdallah Gannoun, Abdel Karim Ghallab, Mohamed Hajji, Mohamed Daoud, Al-Mukhtar Al-Sousi, Mohamed bin Al-Hassan Al-Wazzani and Mohamed Allal Ahmed Balafrej, Al-Mahdi bin Aboud, Abu Bakr Al-Qadiri, Ahmed bin Al-Siddiq and Abd Al-Aziz bin Al-Siddiq, Muhammad Al-Manouni, Abdel Hadi Al-Tazi, Idris Al- Kattani, Aziz Al-Hababi and many others.
He continues: “All these great people gathered in the 70s and 80s on the same territory as if they were on a date, and the Moroccans learned from them patriotism, credibility, audacity and love of the higher interests, however base they may be. they were, the normal individual morality which normal human beings are not devoid of, but it is the decline of adults who, if they go down, cannot let their feet touch the ground. They were not all Moroccans, others were more so, but they were given windows through which they monitored public affairs, so they left behind a patriotic spirit before being compensated by some who stopped their dream by abandoning wealth and leaving without saying goodbye.
Al-Kanbouri concluded by pointing out that those who lived in the times of these people, or some of them, must have felt their alienation, and echoed the words of Labid bin Rabi’ah, that Aisha , the Mother of Believers, loved: “Those among whom he lived have gone, and I am left like the skin of a mangy man, eating reprehensible treason, and their beggar is blamed, even if he does not don’t riot. »
