This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from Hibapress, the Arabic version:
Heba Press – Abdul Latif Baraka
Some Moroccans circulate this week, a question about those who have the capacity to buy “sacrifice”, and is it legally authorized?
Immediately after the announcement of the Minister of Islamic Endowments and Affairs, Ahmed Al -Tawfiq, officially canceling the sacrifice of the sacrifices of the Eid Al -Adha for this year, most of the Morocco welcomed the decision of the commander of the embarrassment of the King of Religion “Iifs known last season.
Although the decision has raised certain questions with another category which is able to acquire the ram of the party, with regard to legality and it is permissible to rape it, knowing that King Mohammed VI announced in the letter followed by the Minister of AWQAF, that he will “massacre the sacrifice in the name of the people of the Foroccan”.
Especially since certain citizens can secretly use the sacrifice of sacrifice, as happened in the previous time that Morocco canceled Eid Al -a for environmental and economic reasons during the reign of the deceased King Hassan II.
Does the law criminalize this practice?
In response to this question, there are men who considered that “there is no crime and no punishment except by a text” and that the criminal text, as is well known to legal lawyers, explains a close explanation and does not extend its interpretation.
There are those who considered that the royal decision came to draw a general orientation which contributes to the benchmarks of public policies of the State, and it is therefore considered as a management, advice and advice aimed at increasing embarrassment and to aim for the country to any difficulty.
Regarding the point of view of the Sharia people, they affirm that obedience to the leaders of the questions is compulsory, and that the decision of King Mohammed VI has a legal document, which consists in increasing most, and they agreed that they affirmed the need to adhere to the decision to cancel the sacrifice of the sacrifice.
It should be noted that Morocco has already witnessed the royal decisions to cancel the ritual slaughter of the sacrifice during the Eid Al -Adha festival in the years 1963, 1981, 1996, and finally 2025, because these decisions came in response to exceptional economic and environmental conditions which led to pressure on the agricultural sector and DIY in the country.
