This article was automatically translated from HIBAPRESS, the Arabic version:
This article was automatically translated from Hibapress, the Arabic version:
Saeed al -Arthi -Madrid
In the midst of talking about migration and integration, the category of Moroccan minors who are not accompanied in Spain remains one of the most vulnerable groups, in particular in shelters, where hundreds of them live in conditions that do not guarantee minimum psychological care, and their religious and cultural identity does not preserve them.
These children and adolescents, who left Morocco at an early age, found themselves in a strange environment that does not really kiss them and does not provide them with something that improves their psychological and social balance, which makes them in direct confrontation with marginalization, the interruption of the original and the loss of affiliation.
Most of these centers do not provide any religious or cultural support addressed to these minors, nor the Arab lessons, nor the educational activities linking them to their culture of origin, and there is no spiritual accompaniment which maintains the pace of their needs.
Over time, these children are starting to lose their mother tongue, to forget their traditions and to derive towards a culture which does not always identify with their original values, which leaves deep effects on their personal behavior and their balance.
Among the most important manifestations that express this negligence, there is the lack of halal meals in the shelters.
Many minors are forced to be satisfied with bread and fruits to avoid meat which does not correspond to Islamic law, while some of them, ignorance or under pressure from circumstances, are forced to eat pork and its derivatives without realizing it, or because there is no alternative.
This situation affects not only their religious convictions, but also sends a clear message that their cultural particularities are not taken into consideration, which increases their feeling of isolation and loss of identity.
Faced with this reality, legitimate questions wonder:
Where are cultural and religious societies?
Where is coordination with Moroccan actors in civil society?
Where is the Moroccan community council abroad from this file, which affects the future of a complete segment of young people in the country?
These minors are not numbers in shelters, but people who need a psychological framing, linguistic support and an environment that preserves their dignity and their identity, not just a ceiling and a place to sleep. If we aspire to an integrated community connected to its roots, we cannot start ignoring your children.
The Moroccan minor in Spain needs more than administrative care, he needs someone to see him, hear and protect his identity against merger or loss. Let us transform it into a lost number in strange societies?
Or let’s move, before it is too late, to save the dignity and identity of the whole generation
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